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Bidding Information
Lot #    11594
Auction End Date    9/20/2005 10:20:30 AM (mm/dd/yyyy)
          
Title Information
Title (English)    Karni Or
Title (Hebrew)    ספר בהיר או קרני אור
Author    [Kabbalah - First Ed.] R. Alexander Susskind
City    Vilna
Publisher    The Widow and Brothers Romm
Publication Date    1883
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description
   First edition. [4], 166 pp., 238:168 mm., wide margins, usual light age staining. A very good copy bound in contemporary full leather boards, tooled in gild.
          
Detailed
Description
   Commentary to the Zohar.

R. Alexander Susskind b. Moses of Grodno (d. 1793), Lithuanian kabbalist. R. Alexander lived a secluded life in Grodno, never engaging in light conversation so as not to be deterred from study and prayer. Many stories were told about him. According to a well-substantiated one, several days before Passover in 1790, a Jewish victim of a blood libel was sentenced to death unless he agreed to convert. Alexander, afraid the condemned man would be unable to withstand the ordeal, obtained permission to visit him in prison, and persuaded him to choose martyrdom. The execution was scheduled for the second day of Shavuot; on that day R. Alexander left the synagogue in the middle of the service for the place of execution, heard the condemned man recite the prayer of martyrdom, said "Amen," and returned to the synagogue, reciting the memorial prayer for the martyr's soul. The second incident relates that R. Alexander was imprisoned in a German town for soliciting money for the Jews of Erez Israel, as it was illegal to send money out of Germany. On being freed, he immediately resumed collecting, ignoring the danger involved.

R. Alexander's most important work, Yesod ve-Shoresh ha-Avodah (Novy Dvor, 1782; corrected edition, Jerusalem, 1959) a book of ethics, touches upon many aspects of Jewish life. It is divided into 12 sections, the final section Sha'ar ha-kolel, concluding with an account of the coming of the Messiah. According to the author, the basis of divine worship is love of G-d and love of the Jewish people. R. Alexander emphasizes that a Jew must be grieved at the contempt in which the G-d of Israel and the people of Israel are held among the Gentiles, who persecute the chosen people and then ask mockingly, "Where is your G-d?" He speaks often and with great sorrow of the desolation of the holy city of Jerusalem and of Erez Israel and extols "the greatness of the virtue of living in the Land of Israel." In R. Alexander's view, the essence of observance is intent (kavvanah); the deed alone, without intention, is meaningless. For this reason, he insisted on clear and meticulous enunciation of each word in prayer, giving many examples of how words are distorted in the course of praying. He also laid down a specific order of study: Talmud, musar, literature, and then Kabbalah. He emphasizes the need for study of the geography of the Bible.

R. Alexander was rigid in the matter of religious observance, threatening violators with severe retribution in the hereafter. He asked every Jew to resign himself to "the four forms of capital punishment of the bet din" and in his will he ordered that upon his death his body be subjected to stoning. Yet the central theme of his work is "worship the L-rd in joy." His ideas make R. Alexander's writings closely akin to the basic tenets of Hasidism and R. Nahman of Bratslav said of him, "he was a Hasid even before there was Hasidism." In annotated prayer books, especially in those of the Sephardi rite, his Kavvanot ha-Pashtiyyut, the "intent" of the text of the prayers as set forth in the Yesod ve-Shoresh ha-Avodah, is appended to most of the prayers. He was deeply revered and as long as there was a Jewish community in Grodno, men and women went to pray at his grave. Descendants of his family who originally went by the name of Braz (initials for Benei Rabbi Alexander Zusskind) later assumed the name Braudes.

          
Paragraph 2    כולל באור נפלא על הזה"ק [הזהר הקדוש] מאת ... ר' אלכסנדר זיסקינד זצ"ל מהוראדנא ... ובתוכו נכללים גם חדושים מכ"ק מורו ורבו ... ר' אריה ליב [הלוי אפשטיין] זצ"ל אב"ד דק"ק קעניגסבערג. הוגה ונסדר עם הוספות הגהות ... מצויינות ברבועים ובראשם אותיות >א"ה< מאת ... ר' נפתלי הירץ [וויידנבוים] בהרב ... אריה ליב הלוי שליט"א ... ועתה הובא ראשונה לבהד"פ [בתוספת הקדמה] ע"י נכד המחבר ... ר' משה הלוי שליט"א אבד"ק קאמניץ דליטא, בן ... ר' אברהם דוב הלוי זצ"ל אבד"ק הנ"ל ... שנת אז ת'פ'ק'ח'נ'ה' עיני עורים

בשולי השער: III (אותיות קיריליות) . היינו שלישי לקובץ "שבעת המאורות", שנספח להוצאת הזוהר, ווילנא תרמ"ב. הסכמות: ר' משה יהושע יהודה ב"ר בנימן [דיסקין], בריסק דליטא, ח אייר תרל"ו; ר' יהודה ליב בן מוהרי"ז [יקותיאל זלמן], הוראדנא, יט מנחם אב תרל"ה; ר' אלי' חיים ב"ר משה מייזיל, לאדז, יז כסלו תרל"ו; ר' ישראל איסר שפירא, מעזריטש, יא אייר תרל"ו; ר' נחום ב"ר עוזיאל, הוראדנא, כה מנחם-אב תרל"ו; ר' אליעזר שמחה בן מוהר"מ [מנחם] מענדיל ראבינאוויטש, לאמזע, א שופטים תרל"ה: ר' שמואל זנוויל במהורי"ז [יעקב זאב קלעפפיש], ווארשא, ב סיון תרל"ו; ר' בנימן דוד ראבינאוויטש, ווארשא, ב מסעי תרל"ו.

          
Reference
Description
   EJ; CD-EPI 0176833
        
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Listing Classification
Period
19th Century:    Checked
  
Location
Russia-Poland:    Checked
  
Subject
Hasidic:    Checked
  
Kabbalah:    Checked
  
Characteristic
Bindings:    Checked
First Editions:    Checked
Language:    Hebrew
  
Manuscript Type
  
Kind of Judaica