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Bidding Information
Lot #    11922
Auction End Date    11/1/2005 10:13:00 AM (mm/dd/yyyy)
          
Title Information
Title (English)    Ez ha-Da’at Tov
Title (Hebrew)    עץ הדעת טוב
Author    [Kabbalah] R. Hayyim ben Joseph Vital
City    Zolkiew
Publisher    S. P. Stiller
Publication Date    1871
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description
   [3], 26, 26, 45, 26, 22, 45-57, 25 ff., 250:180 mm., wide margins, light age staining. A very good copy bound in contemporary boards, rubbed.
          
Detailed
Description
   Famed discourses on the Torah by R. Hayyim Vital. Unusual for R. Vital, it contains what he calls peshat ("the literal meaning") and remez ("the allegorical meaning") but are in many cases Kabbalah, although closer to the literal meaning of the Zohar. His affinity to R. Moses Cordovero's teaching can also be recognized in Ez ha-Da'at. According to one testimony, R. Vital began this work as early as 1563 at the age of 20, but according to another he wrote it in 1575. Chapters 2 and 6 of this work were preserved in his own handwriting in the collection of R. Alter of Gur (no. 185; dated 1575). There are three approbations, the first from R. Samuel Heller of Sefad, the second from R. Raphael Ma’amin, R. Moses Siraki, R. Joseph ha-Levi also of Safed, and the third from R. Hayyim Samuel ha-Kohen, R. Shimshon Anadi, and R. Jacob Abulafia.

R. Hayyim ben Joseph Vital (1542–1620) was born in Safed and studied in yeshivot there, especially under R. Moses Alshekh, his teacher in exoteric subjects. In 1564 he began to study Kabbalah, at first according to the system R. Moses Cordovero, and, after R. Isaac Luria’s (Ari) arrival in Safed, under the latter, becoming the Ari’s principal disciple. After the Ari’s death, R. Vital began to arrange the Ari’s teachings in written form, elaborating on them according to his own understanding, becoming the primary transmitter of the Ari’s teachings. R. Vital later moved to Jerusalem, serving as rabbi and head of a yeshivah from late 1577 to late 1585, where he wrote the last version of his presentation of the Lurianic system. In 1586 he returned to Safed, remaining there until 1592. In 1590 R. Vital was “ordained” as rabbi by his teacher R. Moses Alshekh, and then returned to Jerusalem in 1593 remaining several years, occasionally returning to Safed. His last move was to Damascus where he died. R. Vital was a prolific writer, his works encompassing Talmud, response, homilies, and even astronomy. R. Vital assembled his major writings into two vast works Ez ha-Hayyim and Ez ha-Da’at. The former is the inclusive name for all those writings in which he elaborated on the teaching of Isaac Luria. These works went through several versions and adaptations, for Vital began to arrange what he had heard from Luria immediately after his death, remained absorbed in this task for more than 20 years.

          
Paragraph 2    בשנת א'ך' ע'ץ' ח'י'י'ם' ה'י'א' ל'ה'מ'ח'ז'י'ק'י'ם' ב'ו' ב'כ'ל' י'ו'ם'

שני שערים. השער השני מפורט יותר. חלק ראשון. החלק השני נדפס בירושלים תרס"ו. עם הסכמות ר' יצחק אהרן איטינגא, ר' רפאל מאמאן, ר' משה שיראקי , ר' יוסף הלוי, ר' חיים שמואל הכהן, ר' שמשון ענארי ור' יעקב אביאלעפיא, שהועתקו מן ההוצאה הראשונה, זאלקווא תרכ"ו.

          
Reference
Description
   BE ayin 1012; CD-EPI 0130713
        
Associated Images
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Listing Classification
Period
19th Century:    Checked
  
Location
Russia-Poland:    Checked
  
Subject
  
Kabbalah:    Checked
  
Characteristic
Language:    Hebrew
  
Manuscript Type
  
Kind of Judaica