Josippon, considered by many to be the Hebrew version written by Josephus for the Jews, has been attributed to Joseph ben Gurion, a tenth century resident of southern Italy. Whether this Joseph was the author or not, internal evidence dates Josippon to the middle of that century, with one manuscript being dated 953. Furthermore, a primary source of the author, who did reside in southern Italy, then part of the Greek speaking Byzantine Empire, was a Latin manuscript with sixteen only of the Antiquities’ twenty books and the Hegesippus, a Latin adaptation of the Jewish War, suggesting that the author was not literate in Greek. He was, however, knowledgeable in Jewish literature, as evidenced by his Hebrew style and use of older material. Josippon is divided into six books, subdivided into 97 chapters. It is based upon the works of Josephus, primarily the Wars and Antiquities, and to a lesser extent Against Apion, excluding the Life. Joseph does, however, occasionally insert material from other sources, including oral traditions. There is also much legendary and non-historical matter in Josippon. The translation is by Menahem Mann ben Solomon ha-Levi Amelander (Amlander), who was also the author of She’erit Yisrael. That work, in 35 chapters, contains, in addition to many legends, a compendium of Jewish history down to his time, but is especially valuable for information concerning the settlement and history of the Jews in Holland, particularly in Amsterdam. For the history of the German and Polish Jews there, it is almost the only source of information.

Mann (d. 1767) was a Hebrew grammarian, publisher, and translator. He lived in Amsterdam and was a student of R. Moses Frankfurter, the dayyan and publisher in Amsterdam, whose Mikra’ot Gedolot edition of the Bible (1724–27) he proofread. In conjunction with his brother-in-law, Eliezer Zussman Roedelsheim, he published a Yiddish translation of the Bible, together with the Hebrew text and a Bible commentary in Yiddish entitled “Maggishei Minhah” (Amsterdam, 1725–29). He also edited the Midrash Tanhuma (ibid., 1733), together with a commentary consisting mainly of lexicographical glosses, and he published a Bible edition with his own notes, other commentaries, and appended to it Sefer ha-Hinnukh (ibid., 1767). His commentary “Lada’at Hokhmah was R. appended to Elijah de Vidas’ Reshit Hokhmah (ibid., 1737), Amelander's most important work, She’erit Yisra’el, is an addition to the Yiddish translation of Josippon. It is written in Yiddish and continues the historical account of the latter with a short history of the Jews from the destruction of the Temple to the year 1743. Hominer published a new complete Hebrew translation together with an introduction. Mann’s translation of Josippon with his addition of Sheerit Yisrael is considered his most important work.

חלק מן השערים, ההסכמות שבחלק א וההקדמה שבחלק ב בעברית. בשער חלק ב חמ"ד. הסכמות: ר' יוסף שטיינהרט, פיורדא, א דראש-חודש טבת [ל כסליו] תקכ"ה; - [חלק א] ר' נתנאל ווייל, קארלסרוא, ראש-חודש תמוז תקכ"ה. - [חלק א]

[חלק א]: ספר יוסיפון. קסג דף. עם ציורים. חלק ב: כתר מלכות והוא חלק שני מספר יוסיפון בלשון אשכנז חברו ... ר' מנחם מן בן שלמה הלוי [אמעלאנדער] נר"ו. ונקרא שמו ... ספר שארית ישראל ... לפרט ש'א'ר'י'ת ישראל לא י'עשו' עולה [תקכ"ז]. [2], קא דף.