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Response and correction (entgegnungen und berichtigungen) to L. B. Stahl the nachfolger in Stettin by R. Louis Levy, R. Rosenhain, & Dr. Meisel, and responses by those mentioned above and others as well, concerning the rabbinate.
Stettin, where Stahl was nachfolger and where Dr. Meisel served as rabbi is in the district of Pomerania, with its capital of the same name. On Dec. 2, 1261, Duke Barnim I. of Pomerania ordered that the Jews of Stettin, and those of other parts of his duchy, should enjoy rights similar to those accorded the Jews of Magdeburg. But less than three years later (July 26, 1264) he permitted the town of Greifswald to expel its Jews and to forbid them to return. The reason for this action is said to have been that the Jews had acquired control of the mint. In the seventeenth century Glückel of Hameln was a resident of the city of Stettin. Since the middle of the nineteenth century the city had a Hebrew printing-press, from which Buxtorf's "Concordance" was issued in 1856, and the Shulhan Arukh in 1862 (2 vols.). During the night of Feb. 11/12, 1940, the Jews of Stettin were deported together with other Pomeranian Jews to Belzyce, Glusk, and Piaski. After the so-called "population transfers" of a few Jews, the remainder were murdered in Belzyce on Oct. 28, 1942. Only a very few survived. Following the departure of the last "non-Aryans" (partners of mixed marriages) after World War II, Jews from Poland settled in Stettin, which had become part of Poland. A new community was organized, numbering 1,050 in 1959. In 1962 two Jewish producers' cooperatives were active, and the community maintained a school and a synagogue. The majority of Jews left after the Six-Day War.
Among the responders was R. R. Wolf Alois Meisel, a Hungarian rabbi; born at Roth-Janowitz July 16, 1815; died at Budapest Nov. 30, 1867. Owing to his father's conversion to Christianity, the family relations were so inharmonious that he reached the age of seventeen before he was able to begin definite preparation for the future. In 1832 he went to Hamburg, where he applied himself to the study of the Talmud and graduated from the gymnasium. He entered the University of Breslau in 1838, where he continued his study of the Talmud and attended lectures on rhetoric. In 1848 he was called to the rabbinate of Stettin, and on May 11, 1859, to that of Budapest. Here he was in constant conflict with his congregation owing to the state of transition, both in religion and in politics, through which the Hungarian Jews passed during his administration. His "Homilien über die Sprüche der Väter" (Stettin, 1851; Hungarian transl. by Bauer Márkfi Lörincz, Budapest, 1862) are models of Jewish pulpit-literature. His "Prinz und Derwisch," poems (Stettin, 1847; 2d ed., Budapest, 1860), and "Der Prüfstein," poems (published posthumously by the Meisel-Wohlthätigkeitsverein, Budapest, 1878), are translations. He died suddenly while preaching a sermon, which Simon Bacher and his son Wilhelm Bacher published in German and Hebrew under the title "Die Brunnen Isaak's" (ib. 1867). |