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Upon the prerogatives of the Holy Land and upon the sufferings of Jerusalem and of Safed in this century. The work is full of interesting details concerning Palestine. R. Abiezer Judah b. Isaac of Tiktin came to Jerusalem around 1840. He resided in Jerusalem and wrote several scholarly works: Mishmeret ha-Berit (The Charge of the Covenant), a defense of Judaism against the irreligious, (Jerusalem, 1846); Mekor ha-Berakah (The Source of Blessing), being the first part of a work in three volumes, called Berakah Meshuleshet (The Threefold Benediction), upon the Talmudical treatise Berakot (Lemberg, 1851).
Israel b. Abraham Bak (1797–1874) was born in Berdichev, Ukraine, into a family of printers. Later he owned a Jewish press in Berdichev, printing about 30 books between 1815 and 1821 when the press closed down. In 1831, after various unsuccessful efforts to reopen the works, he emigrated to Palestine and settled in Safed. There he renewed the tradition of printing Hebrew works, which had come to an end in the last third of the 17th century. During the peasant revolt against Muhammad Ali in 1834 his printing press was destroyed and he was wounded. Later he reopened his press, and also began to work the land on Mount Yarmak (Meron), overlooking Safed. His was the first Jewish farm in Erez Israel in modern times. After the Safed earthquake in 1837 and the Druze revolt in 1838, during which his farm and printing press were destroyed, he moved to Jerusalem. In 1841 he established the first - and for 22 years, the only - Jewish printing press in Jerusalem. One hundred and thirty books were printed on it, making it an important cultural factor in Jerusalem. Bak also published and edited the second Hebrew newspaper in Erez Israel, Havazzelet (1863). After a short time its publication stopped and was renewed only in 1870 by his son-in-law I. D. Frumkin and others. Israel Bak was a leader of the hasidic community; as a result of his efforts and those of his son Nisan, a central synagogue for the Hasidim, called Tiferet Israel (after R. Israel of Ruzhin), came into being. In Jerusalem it was also known as "Nisan Bak's synagogue." It was destroyed in 1948 during the War of Independence.
דף [3,ב]: הקדמתי בהתחלתו בשלשה סימני הלכות א"י מליקוטי חיבורי הרמב"ם וגאוני' וחידושי דינים אשר לא נדפסו. דף [5,ב]: הודאה רבה ומודעה רבה על גרמא בנזקין... עיכובא משך גמר הדפסת ספר זה משנת תקצ"ג עד תקצ"ו: ומסיפור המאורע יוודע הכל... בשנת צדקת [תקצ"ד]... מרדו... שכנים הרעים אשר בעירינו וכפרים בשר המושל בכל ארץ מצרים וא"י... ויבואו על העיר... להשמיד ולהרוג ... ויבוזו משך שלשה ושלשים יום ולילה... ויחרבו כל הדפוס ושללוהו ויבטלוהו...
הסכמות: רבני ירושלים: ר' שלמה משה סוזין ור' שלמה יצחק מיוחס , ח אדר-ב תקפ"ו; רבני צפת: ר' אברהם אנהורי, ר' חיים יוסף צרפתי ור' ניסים זרחיא ב"ר [צ"ל: נכד] חיד"א [חיים יוסף דוד אזולאי], שבט תקצ"ו; ר' יוסף דוד אבולעפיא, טברי', תקפ"ו; ר' משה [ב"ר] חיים, בבל (בגדת), שבט תקצ"א; ר' משה סופר, פרעשבורג, ח [מנחם-]אב תקצ"ד; ר' אברהם אבלי ב"ר אברהם שלמה [פאסוואלער], ווילנא, כו אייר תקצ"ה; ר' אברהם ב"ר יצחק ענתבי ור' עזרה ישועה הכהן, ארם צובה, שלהי אלול תקפ"ו.