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Monograph celebrating the dedication of a new synagogue in Ofen by R. Moses ben Judah Mintz. It is the discourse given by R. Minz at that time. The cover and title page give the place of printing as Vienna in both Hebrew and German and the date in Hebrew with the chronogram “For the stuff they had was sufficient” (Exodus 36:7) and in Arabic numerals as 1822. This is a second edition reprint as indicated in the lower title page. Devir ha-Bayyit is published in memeory of R. Zechariah ben Joseph Pollack. On the verso of the title page is verse in memory of R. Pollack, the initial letters of each line forming an anagram of his name. The facing page has a full page portrait of R. Minz and below gives his date of death and burial as vav Elul. It is followed by a zikkaron for R. Minz and then the discourse that he had learned delivered at the dedication of the synagogue. ,P.
R. Moses ben Judah Minz (Munz) was a Hungarian rabbi; born about 1750 in Podolia; died 1831 at Alt-Ofen. For several years he lived at Brody, Galicia, where he acquired a great reputation as a Talmudical scholar. Highly recommended by R. Ezekiel Landau, he was called in 1790 to the chief rabbinate of Alt-Ofen, which had been vacant since the death of Nathan Günsburger in 1781. He held this post until his death. R. Minz’s learning spread "the reputation of the congregation far beyond the confines of Hungary. Numerous religious questions were submitted to him from all parts of the Austrian monarchy" (see Jew. Encyc. i. 472, s.v. Alt-Ofen). He was a brother-in-law of R. Moses Joshua Heschel, author of "Yam ha-Talmud," and was related by marriage to R. Moses Sofer, who mentions him in his responsa on Eben ha-'Ezer (No. 122). R. Ezekiel Landau also refers to him in "Noda' bi-Yehudah." When in 1794 R. Mordecai Benet warned against the use of phylacteries covered with double leathern straps, R. Minz charged R. Benet with ignorance, and proved that the use of such phylacteries was legal. He was supported in this contention by R. Phinehas Hurwitz of Frankfort-on-the-Main, R. Hirsch Levin of Berlin, and Meshullam Tysmienitz of Presburg; later it became known that R. Elijah Wilna had expressed the same opinion. R. Minz induced R. Aaron Chorin to write to R. Benet in defense of this view, but R. Chorin received no answer.
When R. Chorin, in 1803, published his Emek ha-Shaveh with a cordial approbation by R. Minz, R. Benet denounced it as heretical. Two years later the Arad congregation, after R. Benet's accusation, asked R. Minz’s opinion upon the book; he declared (Aug. 8, 1805) that the author was to blame for certain statements in the first part, entitled "Rosh Amanah," which were apt to mislead the public, and which centuries ago had aroused serious disputes. He, however, reaffirmed that the book contained no heresies, and showed a draft of this declaration to R. Chorin. Later on, urged by the Orthodox party, R. Minz summoned R. Chorin before a rabbinical tribunal at Alt-Ofen; but on the second day of its session (Sept. 1, 1805) the former failed to appear, and he did not join in the sentence of condemnation of the book pronounced by his two colleagues. As R. Minz had in 1811 allowed the Jewish soldiers to eat pulse on Pesah, R. Eliezer Liebermann, author of "Or Nogah," considered him a liberal, and applied to him for an indorsement of the Reform temple at Hamburg. R. Minz did not reply; but he wrote to R. Chorin an anonymous letter in which he decidedly condemned Reform. Nevertheless R. Chorin, in his "Ḳin'at ha-Emet" (April 7, 1818), expressed his hearty approval of the movement; but, intimidated by a letter from R. Minz, who threatened him with deposition, he recanted (Feb. 19, 1819). R. Minz wrote: "Derashah" (with German transl. by Mordecai Rechnitz, Alt-Ofen, 1814), delivered on the day of the peace proclamation of Francis I.; responsa (with additions by his son Joseph Isaac, Prague, 1827); annotations to "Peri Ya'aḳob" (Alt-Ofen, 1830), halakic novellae written by R. Jacob ben Moses. |
