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Bidding Information
Lot #    25193
Auction End Date    12/8/2009 10:38:00 AM (mm/dd/yyyy)
          
Title Information
Title (English)    Rishon le-Zion
Title (Hebrew)    ראשון לציון
Author    [Kabbalah] R. Hayyim b. Moshe ibn Attar
City    Polonnoye
Publisher    [Joseph b. Zevi ha-Kohen]
Publication Date    [1809]
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description		    11, 13-18; 19-34, 37-41 ff., 192:162 mm., stamp on title, light age and damp staining, wide margins, scattered worming. A good copy bound in later boards, rubbed.
          
Detailed
Description		    Commentary and novellae to the Shulhan Arukh, Yoreh De'ah, and Maimonides, as well as a commentary to the Prophets, the five scrolls, and Psalms, Proverbs, and Job by the holy R. Hayyim ibn Attar (1696-1743). He was born in Sale, Morocco and received his early education from his grandfather. R. Hayyim Atar settled in Meknes after the death of his great-uncle Shem Tov in order to manage his business in partnership with Shem Tov's son, whose daughter he married. There he studied and taught but the deterioration of the economic and political situation in Morocco and his belief that redemption was imminent induced him to settle in Erez Israel. He was encouraged in this decision when he learned that R. Hayyim Abulafia had renewed the community of Tiberias. Desirous of establishing a college in Erez Israel to which Diaspora students would flock in order to hasten the redemption, he set out for Erez Israel together with his closest disciples, among whom were R. David Hasan and R. Shem Tov Gabbai, reaching Leghorn in 1739. There R. Attar's saintly nature soon earned him an eager audience. His home in Leghorn became a center for students who gathered to study under him, and there he preached to large audiences, urging them to repent. R. Moses Franco states that "all the people used to come early in order to find seats and it became impossible to enter because of the multitude." Groups were organized to assist his yeshiva and philanthropists financed the publication of some of his works. He sent proclamations to Jewish communities throughout Italy, urging immigration to Erez Israel, and for that purpose he traveled extensively, visiting Venice, Ferrara, Modena, Reggio, and Mantua. Learning about the epidemics in Erez Israel, some of his disciples became hesitant about making the journey to the Holy Land, but R. Hayyim declared: "It is immaterial to me who comes and who remains; he who has ideals will immigrate and inherit the Land." In 1741, with a group of 30, including Jews from Morocco and young rabbis from Italy, he set sail from Leghorn. R. Moses Franco and R. Abraham Ishmael Sangvinetti describe the voyage in their writings. The group reached Acre in the late summer. Hearing of the epidemics raging in Jaffa and Jerusalem, R. Attar decided to establish a temporary yeshiva in Acre which continued for nearly a year. He then decided to move to Peki'in, attributing the deaths of two of his disciples to the fact that Acre, according to the Talmud, was not within the historic boundaries of Erez Israel. During a visit to Tiberias R. Hayyim Abulafia urged him to reestablish his school there, but when the epidemic subsided, the group set out for Jerusalem.

There R. Attar established the Midrash Keneset Israel Yeshiva, which had one division for advanced and one for young scholars. He acted as head of the former division which did not study the Talmud with the commentaries, but concentrated on the codes and their connection with the talmudic sources. Special attention was paid to reconciling the decisions of Maimonides with the Talmud. Rishon le-Ziyyon (Constantinople, 1750) whose author was apparently R. David Hasan, is the fruit of those researches. It contains novellae on the Shulhan Arukh, Yoreh De'ah, and Maimonides, as well as a commentary on the Prophets, the five scrolls, and Psalms, Proverbs, and Job. The students indulged in ascetic practices, spending their nights in supplication and prayer for the redemption and peace of Diaspora Jewry. The group also used to prostrate themselves in prayer on holy graves in supplication for the Jewish community. R. H. J. D. Azulai, who studied at the "Midrash," describes it in reverential terms, and in his works he gives details of Attar's customs as well as sermons and explanations which he heard from him. R. Attar passed on approximately a year after settling in Jerusalem.

          
Paragraph 2    והוא שבע שיטות והם ברכות. סוכה. ביצה. תענית. מגילה. מועד קטן. חגיגה. סובב והולך בים התלמוד בעומק פלפולו ... ביאור רחב על ... הרמב"ם ... ואחריו ... חידושי דינים על יורה דעה (סי' רם-רצג) וכללי ספק ספקא וקצת לשונות הרמב"ם ... ופירוש חמש מגילות ונביאים ומשלי ... פעולת ... הרב ... ר' חיים בן עטר זצ"ל ... קרוב לחמישים שנה ... נדפס באמשטרדם ... כעת נדפס מחדש ([על-ידי] יהושיע מטשודנוב ... יעקב מסלאווטא) ... חלק א-ב.

בשער: בשנת רא'שון לציון הנה' ה'נם ולי'רושלים מ'ב'ש'ר' א'תן [תקס"ד]. ההסכמה מחלק א בחתימתו של ר' אברהם דוב אווערבך בלבד. נייר כחלחל. שם המדפיס לפי ספרו של ח"ד פרידברג, תולדות הדפוס העברי בפולניה, תל-אביב תש"י, עמ' 102. הספר נדפס ראשונה בתוך "ראשון לציון" על הש"ס, רמב"ם ויורה דעה, קושטאנדינה תק"י.הסכמה: ר' לוי יצחק האב"ד ור"מ בק"ק בארדיטשוב, ר' אברהם דוב אווערבך, אב"ד דפה פולנאה ודק"ק חמעלניק, יז שבט תקס"ט. - א א: על יהושע, שופטים, שמואל א, שמואל ב, ישעיה, יא, יג-יח דף. ב: על משלי, [יט]-לד, לז-מא דף.
          
Reference
Description		    CD-EPI 0120073; EJ
        
Associated Images
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Listing Classification
Period
19th Century:    Checked
  
Location
Russia-Poland:    Checked
  
Subject
Bible:    Checked
Halacha:    Checked
  
Characteristic
Blue Paper:    Checked
Language:    Hebrew
  
Manuscript Type
  
Kind of Judaica