The central article on page one of this issue is a letter from the Lubavitcher Rebbe,[R. Yosef Yitzhak Schneersohn] dated the 15th of Sivan from the city of Riga. He writes that it is [the first anniversary of] the day of his incarceration in Spalerno prison in Leningrad...on the third of Tammuz I was exiled to Kostroma [in the Urals] for a period of three years....I was redeemed on the twelfth of Tammuz.

There is also a first page announcement from R. Yosef Hayyim Sonnenfeld saying that he joins all the other Rabbis in commemorating the twelfth of Tammuz, the anniversary of the date of the Lubavitcher Rebbe's release. Another article also focuses on this same event.

R. Yosef Yitzchok (Joseph Isaac) Schneersohn (Hebrew: יוסף יצחק שניאורסאהן; ‎ 9 June 1880 OS - 28 January 1950 NS) was an Orthodox rabbi and the sixth Rebbe (spiritual leader) of the Chabad Lubavitch chasidic movement. R. Yosef Yitzchok Schneersohn was born in Lyubavichi, Russia. He was appointed as his father's personal secretary at the age of fifteen; in that year, he represented his father in the conference of communal leaders in Kaunas. The following year (1896) he participated in the Vilna Conference, where Rabbis and community leaders discussed issues such as: genuine Jewish education; permission for Jewish children not to attend public school on Shabbat; the creation of a united Jewish organization for the purpose of strengthening Judaism. He participated in this conference again in 1908. On 13 Elul 5657 (1897) at the age of seventeen he married a distant cousin, Rebbetzin Nechama Dina Schneersohn, daughter of R.Avraham Schneerson of Chişinău, son of R.Yisroel Noach of Nizhyn, son of R.Menachem Mendel Schneersohn. In 1898 he was appointed head of the Tomchei Temimim yeshiva network. In 1901,] with financial support from Yaakov and Eliezer Poliakoff he opened spinning and weaving mills in Dubroŭna and Mahilyow and established a Yeshiva in Bukhara. As he matured, he campaigned for the rights of Jews by appearing before the Czarist authorities in Saint Petersburg and Moscow. During the Russo-Japanese War of 1904 he sought relief for Jewish conscripts in the Russian army by sending them kosher food and supplies in the Russian Far East. In 1905 he participated in organizing a fund to provide Passover needs for troops in the Far East. With rising anti-Semitism and pogroms against Jews, in 1906 he travelled with other prominent rabbis to seek help from Western European governments, especially Germany and Holland, and persuaded bankers there to use their influence to stop pogroms. He was arrested four times between 1902 and 1911 by the Czarist police because of his activism, but was released each time.Upon the death of his father, R. Sholom Dovber Schneersohn, in 1920, R. Yosef Yitzchok became the sixth Rebbe of Chabad-Lubavitch. It was an age of great social and political upheaval following the Russian Revolution of 1917. The victorious anti-religious Bolsheviks, some of them Jews, were intent on uprooting and suppressing all religious life in the "new" Bolshevist Russia.

Following the takeover of Russia by the Communists, they created a special "Jewish affairs section" run by Jews known as the Yevsektsiya, which instigated anti-Jewish activities meant to strip orthodox Jews of their religious way of life. As Rebbe of a Russian-based Jewish movement, R. Schneersohn was vehemently outspoken against the atheistic Communist regime and its goal of forcibly eradicating religion throughout the land. He purposely directed his followers to set up religious schools, going against the dictates of the Marxist-Leninist "dictatorship of the proletariat". After the February Revolution, elections were called for Jewish city councils and a General Jewish Assembly. R. Yosef Yitzchok's father, R. Sholom Dovber Schneersohn, worked tirelessly to organize a religious front with a center and a special office that would deal with it all. For this reason, he called a unique conference of all the Torah giants throughout Russia. This conference was held in 1917 in Moscow, and was preceded by a meeting of the leading Rabbis, to decide which matters would be discussed there. This smaller meeting was held in Petrograd. However, because the participants in this meeting were few and in a hurry to return home, the Moscow conference failed to yield proper results. Thus, it was necessary to convene once again, this time in Kharkiv in 1918, to discuss the elections for the General Jewish Assembly. In 1921 he established a branch of Tomchei Temimim in Warsaw. In 1924 he was forced by the Cheka (Russian secret police) to leave Rostov due to the Yevsektsiya's slander, and settled in Leningrad.] In this time he labored to strengthen Torah observance through activities involving rabbis, Torah schools for children, yeshivot, shochtim, senior Torah-instructors and the opening of mikva’ot; he established a special committee to help manual workers be able to observe Shabbat. He established Agudat Chasidei Chabad in USA and Canada. In 1927 he established a number of yeshivot in Bukhara. He was primarily responsible for the maintenance of the now-clandestine Habad yeshiva system, which had ten branches throughout Russia by this time. He was under continual surveillance by agents of the NKVD.

In 1927 he was arrested and imprisoned in the Spalerno prison in Leningrad. He was tried by an armed council of revolutionaries, accused of counter-revolutionary activities, and sentenced to death. A world-wide storm of outrage and pressure from Western governments and the International Red Cross forced the communist regime to commute the death sentence and instead on 3 Tammuz it banished him to Kostroma in the Urals for an original sentence of three years.] Yekaterina Peshkova, a prominent Russian human rights activist, helped from inside as well. This was also commuted following political pressure from the outside, and he was finally allowed to leave Russia for Riga in Latvia, where he lived from 1928 until 1929. He then went to visit the Palestine where he visited holy gravesites and met with rabbis and community leaders. From there he travelled to the USA, where he was received in the White House by US President Herbert Hoover, who, as Republican presidential candidate had lobbied for his release. Lubavitch followers in America begged their Rebbe to leave Russia and stay in America, but R. Schneersohn declined, saying that America was an irreligious place where even rabbis shaved off their beards.

From 1934 until the early part of the Second World War he lived in Warsaw, Poland.Following Nazi Germany's attack against Poland in 1939 R.Schneersohn refused to leave Warsaw. He remained in the city during the bombardments and its capitulation to Nazi Germany. He gave the full support of his organizations under Habad Hasidism to assist as many Jews as possible to flee the invading armies. With the intercession of the United States Department of State in Washington, DC and with the lobbying of many Jewish leaders on behalf of the Rebbe (and, reputedly, with the help of Admiral Wilhelm Canaris, the head of the Abwehr), he was finally granted diplomatic immunity and given safe passage to go via Berlin to Riga, and then on to New York City, where he arrived on March 19, 1940 .

When R. Schneersohn came to America, two of his hasidim came to him, and said not to start up all the activities in which Lubavitch had engaged in Europe, because America is different. To avoid disappointment, they advised him not even to try. R. Schneersohn wrote, "Out of my eyes came boiling tears", and undeterred, the next day he started the first Lubavitcher Yeshiva in America, declaring that "America is no different." During the last decade of R. Schneersohn's life, from 1940 to 1950, he settled in the Crown Heights section of Brooklyn in New York City. He was often too ill to stand. The community in Crown Heights remained small, and the synagogue records show that at some points during 1950 they struggled to form a regular minyan. R. Schneersohn was already physically weak and ill from his suffering at the hands of the Communists and the Nazis, but he had a strong vision of rebuilding Orthodox Judaism in America and he wanted his movement to spearhead it. In order to do so he went on a building campaign to establish religious Jewish day schools and yeshivas for boys and girls, women and men. He established printing houses for the voluminous writings and publications of his movement, and started the process of spreading Jewish observance to the Jewish masses worldwide.

He began to teach publicly, and many came to seek out his teachings. He began gathering and sending out a small amount of his newly trained rabbis to other cities - a trend later emulated and amplified by his son-in-law and successor R. Menachem Mendel Schneerson. In 1948 he established a Lubavitch village in the Land of Israel known as Kfar Chabad near Tel Aviv, on the site of an abandoned onetime Arab village of Safria. He died in 1950 and was buried at Montefiore Cemetery in Queens, New York City.

http://en.wikipedia.org/wiki/Yosef_Yitzchok_Schneersohn