[53] ff., 235:185 mm., extra wide margins, light age and damp staining, stamps, quire 3 misbound after 4. A very good copy bound in 19th century cloth over boards, rubbed.

R. Israel B. Isserlein b. Pethahiah (1390–1460), the foremost rabbi of Germany in the 15th century. R. Isserlein was also called, after the towns in which he resided, R. Israel Marburg and R. Israel Neustadt, but he was mainly known as "the author of Terumat ha-Deshen," his chief work. R. Isserlein, the great grandson of R. Israel of Krems (author of Haggahot Asheri), was born in Regensburg. His father died when Israel was a youth, so he was educated in Wiener-Neustadt in the home of his mother's brother R. Aaron Plumel (Blumlein). In 1421 his uncle and mother were killed during the Vienna persecutions. After staying for some time in Italy, R. Isserlein established his residence in Marburg, Styria. In 1445 he returned to Wiener-Neustadt where he was appointed rabbi and av bet din of the city and neighborhood. Here R. Isserlein spent the rest of his life, and through him Wiener-Neustadt became a center of study, attracting a large number of students, many of whom later served as rabbis in various communities. Outstanding scholars and communities addressed their problems to him and accepted his decisions. The most important posekim valued his books and highly praised his personality. R. Moses Mintz called him Nesi ha-Nesi'im ("chief of chiefs"; responsa, no. 12 Salonika, 1802 ed., 10b). R. Isserlein refused to accept a salary from his community. He opposed those rabbis who tried to dominate their congregants by threats of excommunication. Through his efforts and personal authority he prevented a controversy among the German communities of the Rhine district when R. Seligman of Bingen attempted to impose various takkanot on them enacted on his responsibility, and threatened excommunication of those who did not accept the takkanot.

הקולופון: "והיתה השלמת החבור הלזה ביום ו יד אייר עט"ר לפ"ק מהאלף הששי. ואני ... קטן שבתלמידים חיא מאיר בכהר"ר דוד זלה"ה שמתי עיני על המלאכה לעשותה כהוגן. ולהסיר מכשול וטעיות כפי האפשרי ... אלה הם דברי בן דוד חיא מאיר המדפיס במצות ובבית דניאל הנז' פה ווניצייה". נדפס עמו חיבורו "פסקים וכתבים". ברוב ההוצאות הבאות נדפסו שני החיבורים כספר אחד. על הספר עיין: י"ד דינרי, חכמי אשכנז בשלהי ימי הביניים, ירושלים תשמ"ד, עמ' 313-302.

פסקים וכתבים של מהר"ר ישראל [איסרלין].

כולל רסז תשובות. נדפס עם ספרו: תרומת הדשן. ברוב המהדורות הבאות יצאו לאור שני החיבורים כספר אחד.