23:09:58


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Bidding Information
Lot #    9294
Auction End Date    2/15/2005 11:53:00 AM (mm/dd/yyyy)
          
Title Information
Title (English)    Mahazeh Avraham
Title (Hebrew)    מחזה אברהם
Author    [Kabbalah - Only Ed.] R. Abraham Azulai
City    Jerusalem
Publisher    Joel Moses Salomon
Publication Date    1880
          
Collection Information
Independent Item    This listing is an independent item not part of any collection
          
Description Information
Physical
Description
   Only edition. [3], 28 ff., 204:160 mm., usual light age staining. A good copy bound in modern wrappers. Unrecorded extra title.
          
Detailed
Description
   Important Kabbalistic work comprised of the Zohar on Parshat ve-Atah Tehazeh (Exodus 18:21) accompanied by the commentary Or ha-Hammah by R. Abraham ben Mordecai Azulai. The title page is dated “this is the blessing זאת הברכה (640=1880)” (Deuteronomy 33:1). There are several approbations and an introduction from the publisher. Ve-Atah Tehazeh states, “And you shall choose out of all the people able men, such as fear God, men of truth, hating unjust gain.” From this is derived the kabbalistic principle that there is a relationship between the lines on a man's hand and forehead (physiognomy and Chiromancy) and the transmigrations of his soul. Within the text there are numerous illustrations (diagrams), particularly of the palm of the hand. In writing Or ha-Hammah R. Azulai was primarily influenced by R. Moses Cordovero’s Pardes Rimmonim and, to a lesser extent, on Luria's commentary, and on a commentary on the Zohar by Hayyim Vital written before he became an adherent of Lurianic Kabbalah.

R. Abraham ben Mordecai Azulai (c. 1570–1643), who was born in Fez, first mastered the study of the Talmud and philosophic literature and then Kabbalah. He did not agree with the interpretations of the Zohar which his teachers provided, nor did he really enter this subject until he obtained R. Moses Cordovero’s Pardes Rimmonim. Thereafter, he was preoccupied with the question of the relation between Kabbalah and philosophy, until he forsook philosophy entirely for Kabbalah. He decided to go to the center of kabbalism in Erez Israel, but did not realize his wish until after he had lost all his wealth during the anti-Jewish persecutions in Morocco (1610–13). R. Azulai finally settled in Hebron where kabbalists from Safed had congregated. There he found the works of R. Cordovero and the majority of R. Isaac Luria’s. A close associate of R. Azulai was R. Eliezer ben Arha (d. 1652), who studied together with R. Azulai and assisted him in the preparation of Or ha-Hammah. R. Azulai's numerous writings were not published during his lifetime. Those books he had written while still in Fez, were lost at sea. Among his other treatises on the Zohar are Or ha-Levanah (1899) annotations and textual corrections based reasoning or early manuscripts and Or ha-Ganuz, an explanation of the profound expressions in the Zohar, which has not been published.

          
Paragraph 2    והוא דביר הזוהר ... על פרשת ואתה תחזה [פרשת יתרו] המדבר בחכמות הפרצוף ורזי דרזין מתכונות סימני זה ספר תולדות אדם ... עם העתק הפירוש ... אור החמה להגאון ... ר' אברהם אזולאי זצ"ל ... יבאר כל תעלומה ... על פי ששים ציורים ... נדפס ... על ידי הרב ... מו"ה יצחק בעהם מקראל ...

הסכמות: ר' יעקב יהודא לעווי, ר' יעקב ב"ר משה [סלאטקי] ור' מרדכי ב"ר ארי' ליב, ירושלים, ראש-חודש אדר תר"ם; ר' יהושע בצלאל [קאנטאראוויץ], ירושלים [בלא תאריך].

          
Reference
Description
   BE מ1288; EJ; Halevy, Jerusalem, p. 139 no. 347; CD-EPI 0129481
        
Associated Images
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Listing Classification
Period
19th Century:    Checked
  
Location
Israel:    Checked
  
Subject
  
Kabbalah:    Checked
  
Characteristic
First Editions:    Checked
Language:    Hebrew
  
Manuscript Type
  
Kind of Judaica