Physical
Description |
|
[50] ff., 170:85 mm., light age staining, few scattered wormholes, ink on heavy paper, beautiful Yemenite script, classical Yeminite oblong shape, 24 lines per page, bound in modern half leather and cloth boards. |
Detailed
Description |
|
Collection of liturgical and kabbalistic prayers and supplications by an unknown scribe with a beautiful hand. The work begins with the Kabbalistic Tikkun Hazot followed by supplications for health, wealth, resurrection of the sole in the hereinafter, among others.
Yeminite liturgies date back to the time of the Second Temple. For hundreds of years the Jewish communities followed their traditional ways of secular and religious life, not being influenced by external trends and currents. Many of the hymns presented in this work are unknown to other Jewish communities.
Tikkun Hazot is recited at midnight in memory of the destruction of the Temple and for the restoration to the Land of Israel. This custom developed from the rabbinic description of G-d mourning the destruction. It is recorded that during the night He "sits and roars like a lion, exclaiming: `Woe to the children, on account of whose sins I destroyed My house and burnt My temple and exiled them among the nations of the world'" (Ber. 3a). The hour of midnight was chosen because David arose at this hour to study and pray, as it is said, "At midnight I will rise to give thanks unto Thee" (Ps. 119:62; Ber. 3b–4a).
This practice became formalized under the influence of the Kabbalah during the period of R. Isaac Luria (Ari z'l). Two separate forms of the service developed known as Tikkun Rahel and Tikkun Le'ah. Tikkun Rahel, consisting of Psalms 137 and 79 and Tehinnot on the destruction of the Temple, is recited on days when Tahanun is said. On the Sabbath, festivals, and days when Tahanun is omitted, Tikkun Le'ah, consisting of more joyful psalms, such as 111 and 126, and selections from the Mishnah (Tamid ch. 1), is recited.
|
