A play in four acts by Theodore Herzl, translated from German to Hebrew with special permission of the author by R. Breinin. The play, "The new Ghetto" had its premiere in 1897. "The 'new ghetto' is Herzl's term for the condition of emancipation without assimilation. The Jews are legally free, but they have not become integrated into the wider community. Where the fault lies is unclear."

Theodor (Binyamin Ze’ev) Herzl, the visionary of Zionism, was born in Budapest in 1860. He was educated in the spirit of the German­Jewish Enlightenment of the period, learning to appreciate secular culture. In 1878 the family moved to Vienna, and in 1884 Herzl was awarded a doctorate of law from the University of Vienna. He became a writer, a playwright and a journalist. The Paris correspondent of the influential liberal Vienna newspaper Neue Freie Presse was none other than Theodor Herzl.

Herzl first encountered the anti-Semitism that would shape his life and the fate of the Jews in the twentieth century while studying at the University of Vienna (1882). Later, during his stay in Paris as a journalist, he was brought face-to-face with the problem. At the time, he regarded the Jewish problem as a social issue and wrote a drama, The Ghetto (1894), in which assimilation and conversion are rejected as solutions. He hoped that The Ghetto would lead to debate and ultimately to a solution, based on mutual tolerance and respect between Christians and Jews.

In 1894, Captain Alfred Dreyfus, a Jewish officer in the French army, was unjustly accused of treason, mainly because of the prevailing anti-Semitic atmosphere. Herzl witnessed mobs shouting “Death to the Jews” in France, the home of the French Revolution, and resolved that there was only one solution: the mass immigration of Jews to a land that they could call their own. Thus, the Dreyfus Case became one of the determinants in the genesis of Political Zionism.

Herzl concluded that anti-Semitism was a stable and immutable factor in human society, which assimilation did not solve. He mulled over the idea of Jewish sovereignty, and, despite ridicule from Jewish leaders, published Der Judenstaat (The Jewish State, 1896). Herzl argued that the essence of the Jewish problem was not individual but national. He declared that the Jews could gain acceptance in the world only if they ceased being a national anomaly. The Jews are one people, he said, and their plight could be transformed into a positive force by the establishment of a Jewish state with the consent of the great powers. He saw the Jewish question as an international political question to be dealt with in the arena of international politics.

Herzl proposed a practical program for collecting funds from Jews around the world by a company to be owned by stockholders, which would work toward the practical realization of this goal. (This organization, when it was eventually formed, was called the Zionist Organization.) He saw the future state as a model social state, basing his ideas on the European model of the time, of a modern enlightened society. It would be neutral and peace-seeking, and of a secular nature.

In his Zionist novel, Altneuland (Old New Land, 1902), Herzl pictured the future Jewish state as a socialist utopia. He envisioned a new society that was to rise in the Land of Israel on a cooperative basis utilizing science and technology in the development of the Land. He included detailed ideas about how he saw the future state’s political structure, immigration, fund­raising, diplomatic relations, social laws and relations between religion and the state. In Altneuland, the Jewish state was foreseen as a pluralist, advanced society, a “light unto the nations.” This book had a great impact on the Jews of the time and became a symbol of the Zionist vision in the Land of Israel.

Herzl's ideas were met with enthusiasm by the Jewish masses in Eastern Europe, although Jewish leaders were less ardent. The First Zionist Congress convened in Basle, Switzerland, in August ,1897. The Congress was the first interterritorial gathering of Jews on a national and secular basis. Here the delegates adopted the Basle Program, the program of the Zionist movement, and declared, “Zionism seeks to establish a home for the Jewish people in Palestine secured under public law.” At the Congress the World Zionist Organization was established as the political arm of the Jewish people, and Herzl was elected its first president.

Herzl convened six Zionist Congresses between 1897 and 1902. It was here that the tools for Zionist activism were forged: Otzar Hityashvut Hayehudim, the Jewish National Fund and the movement’s newspaper Die Welt. After the First Zionist Congress, the movement met yearly at an international Zionist Congress. In 1936, the center of the Zionist movement was transferred to Jerusalem. The 1903 Kishinev pogrom and the difficult state of Russian Jewry, witnessed firsthand by Herzl during a visit to Russia, had a profound effect on him. He requested that the Russian government assist the Zionist Movement to transfer Jews from Russia to Eretz Yisrael. At the Sixth Zionist Congress (1903), Herzl proposed the British Uganda Program as a temporary refuge for Jews in Russia in immediate danger. While Herzl made it clear that this program would not affect the ultimate aim of Zionism, a Jewish entity in the Land of Israel, the proposal aroused a storm at the Congress and nearly led to a split in the Zionist movement. The Uganda Program was finally rejected by the Zionist movement at the Seventh Zionist Congress in 1905. Herzl died in Vienna in 1904, of pneumonia and a weak heart overworked by his incessant efforts on behalf of Zionism. By then the movement had found its place on the world political map. In 1949, Herzl’s remains were brought to Israel and reinterred on Mount Herzl in Jerusalem. Herzl’s books Der Judenstaat (“The Jewish State”) and Altneuland (“Old New Land”), his plays and articles have been published frequently and translated into many languages. His name has been commemorated in the Herzl Forests at Ben Shemen and Hulda, the world's first Hebrew gymnasium — “Herzliya” — which was established in Tel Aviv, the town of Herzliya in the Sharon and neighborhoods and streets in many Israeli towns and cities.

מאת תיאודור הירצל. חזיון בן ארבע מערכות מתורגם מאשכנזית לעברית ברשיון מיוחד מאת המחבר על ידי ר[אובן] בריינין ...

עמ' [2]: רשיון הצנזור ברוסית.