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Shivhei ha-Besht, [R. Dov Baer b. Samuel of Linits], Piotrkow 1911
סיפורי הבעש"ט - First Yiddish Edition - Hasidic
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Details
- Lot Number 45924
- Title (English) Shivhei ha-Besht
- Title (Hebrew) שבחי הבעש"ט
- Note First Yiddish Edition - Hasidic
- Author [R. Dov Baer b. Samuel of Linits]
- City Piotrkow
- Publisher פאלמאן
- Publication Date 1911
- Estimated Price - Low 200
- Estimated Price - High 500
- Item # 1252054
- End Date
- Start Date
Description
Physical Description
First Yiddish edition, 80 pp., quarto, 230:150 mm., light age staining, wide margins. A very good copy bound in modern cloth over boards..
Detail Description
Shivhei ha-Besht, compiled by Dov Baer b. Samuel of Linits, the son-in-law of Alexander Shohat, who served for several years as Besht's scribe. The collection was copied many times and hence was
full of errors. Only after the compiler's death was it printed as Shivhei ha-Besht by the publisher Israel Jaffe, a disciple of R. Menahem Mendel of Vitebsk and R. Shneur Zalman of Lyady. Jaffe proofread the anthology, removing distortions which in his opinion
resulted from copying. He rewrote the first chapter on R. Israel's birth, youth, and revelation according to the tradition given by Shneur Zalman. Thus Jaffe must be viewed as the second author and editor of the anthology, and his edition, printed in Kopys
(Kapust) in 1814, has been accepted as the basic one; all other editions are based on it, with only slight changes. In that year the second book was printed in Berdichev and the third in Laszczow. Similarly, two editions appeared in Yiddish (Ostraha (Ostrog)
and Laszcow) which differ greatly from the Hebrew edition. Shivhei ha-Besht appeared in many versions, in Hebrew, Yiddish, and Ladino. But even Hasidim had reservations about the work, especially the strange and unreliable stories which aroused the criticism
and scorn of the Mitnaggedim and maskilim, who used it as a weapon in their war against Hasidim. It contains some 230 stories, arranged in series united by common themes, heroes, and motifs. Despite its imaginary-legendary character, historical events are
recalled along with undoubtedly reliable traditions. Many of the historical events recalled are confirmed in non-hasidic sources.
Hebrew Description
Reference
EJ