Hovot ha-Levavot, R. Bahya ben Joseph ibn Paquda, Vienna 1809 (46754)

חובות הלבבות

Current Price: Virtual Judaica will bid incrementally for you up to your maximum bid. Your maximum bid is kept a secret from other users.

Your bid is a contract between you and the listing creator. If you have the highest bid you will enter into a legally binding purchase contract.

Minimum Bid:  ( + )
Your Maximum Proxy Bid: $ USD

Your Listing Options

for more options
Status: Active Remaining Time: 61 Days, 18 Hours
NO PHOTO
NO PHOTO
Current Bid:  
No Reserve  
Auction Ends: Tuesday, February 12, 2019 11:18:30 AM
Bid History: 1 Bids  
Page Views: 29  

Listing Details

Lot Number: 46754
Title (English): Hovot ha-Levavot
Title (Hebrew): חובות הלבבות
Author: R. Bahya ben Joseph ibn Paquda
City: Vienna
Publisher: דפוס געארג הראשאנצקיא
Publication Date: 1809
Estimated Price: $200.00 USD - $500.00 USD

Description

Physical Description:

4, 211 ff. octavo 187:116 mm., wide margins, usual age and use staining. A good copy bound in contemporary full leaher over boards, rubbed and starting.

 

Detailed Description:   

Hovot ha-Levavot (Duties of the Heart), the classical ethical work of R. Bahya ben Joseph ibn Paquda. Hovot ha-Levavot is an ethical and philosophical classic on man’s obligations to God. Bahya (Bahye) ben Joseph ibn Paquda (late 11th century), a resident of Saragossa in Muslim Spain, was a dayyan and paytan (liturgical poet), but little else is known about him. He is remembered today for Hovot ha-Levavot written in Arabic, as Kitab al-Hidaya ila Faraid al-Qulub and translated into Hebrew in 1161 by Judah ibn Tibbon. Bahya’s reasons for writing Hovot ha-Levavot are stated in the introduction, where, after dividing a person’s duties into those of the body and of the heart, he observes that the latter, “confirmation of our faith in the contents of the Torah by logical demonstrations” is not the subject of a specific work. R. Bahya writes in the introduction, This department of knowledge, the science of the Duties of the Heart, had, I saw, been entirely neglected. No work had been composed, systematically setting forth its principles and divisions. I was so greatly surprised that I said to myself, Possibly this class of duties is not positively enjoined by the Torah, but is only an ethical obligation, the aim of which is to teach us the right and proper way. Possibly it belongs to the class of supererogatory practices that are optional, for which we will not be called to account nor be punished if we disregard them. And therefore our predecessors omitted to treat of it in a special work. A careful examination, however, by the light of Reason, Scripture and Tradition, of the question whether the Duties of the Heart are obligatory or not, convinced me that they indeed form the foundation of all the Precepts, and that if there is any shortcoming in their observance, no external duties whatever can be fulfilled.

With the commentary Tov haLevanon by R. Israel b. Moses ha-Levi of Zamut.

 

Hebrew Description:   

...עם פירוש טוב הלבנון פירוש חדש ... מהרב ... ישראל הלוי [ב"ר משה מזאמשטש] ז"ל ...

 

Reference :   

CD-NLI 0105776