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Shulhan Arukh Hoshen Mishpat - Be'er ha-Golah, Amsterdam 1812

שלחן ערוך מטור חשן המשפט - Binding

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Details
  • Lot Number 46830
  • Title (English) Shulhan Arukh Hoshen Mishpat - Be'er ha-Golah
  • Title (Hebrew) שלחן ערוך מטור חשן המשפט
  • Note Binding
  • Author R. Moses ben Israel Isserles (Rema)
  • City Amsterdam
  • Publisher דפוס יוחנן לוי רופא ובנו בנימן
  • Publication Date 1812
  • Estimated Price - Low 300
  • Estimated Price - High 600

  • Item # 1321679
  • End Date
  • Start Date
Description

Physical Description:

[4], 356 ff., octaco, 200:115 mm., wide margins, light age and damp staining. A very good copy bound in contemporary sprinlkled leather over boards, ruled in gild.

No copy NLI.

 

Detailed Description:   

Hoshen Mishpat in a pocket size edition with a beautiful binding. R. Moses b. Naphtali Hirsch Rivkes (d. c. 1671/72), Lithuanian talmudist. It is not known when R. Rivkes went to Vilna, but he was one of those expelled from Vilna in 1655 (together with R. Shabbetai b. Meir ha-Kohen, R. Ephraim Cohen, and R. Aaron Samuel Koidonover) during the war between Poland and Russia. He reached the Prussian border but was prevented from proceeding further because of the Swedish army which was invading Russia. He then sailed for Amsterdam, where he was well received by the Sephardi community. Although most of the refugees were sent to Frankfort, Rivkes, through the influence of R. Saul Levi Morteira and R. Isaac Aboab, remained in Amsterdam. He later returned to Vilna, where he passed on.

R. Rivkes' fame rests upon his Be'er ha-Golah. At the request of Ephraim Bueno, "the distinguished doctor," and Jacob Castello, he corrected the edition of the Shulhan Arukh printed in Amsterdam, adding to it the sources and clarifying the reasons for conflicting opinions. The work (first published in the Amsterdam (1661–66) edition of the Shulhan Arukh) became an integral part of the Shulhan Arukh, appearing in all editions. R. Rivkes also wrote additions to the Shulhan Arukh and a commentary on the Mishnah, which were never published. In the sphere of Jew-gentile relations, R. Rivkes favored tolerance and mutual respect, condemning dishonesty toward non-Jews in commercial dealings and stressing the duty of Jews to respect Jews and gentiles alike, since Christians shared with Jews certain religious beliefs based upon the Bible. He was renowned for his personal piety and was called he-Hasid ("the pious"), an unusual appellation for that time. In his ethical testament he refers to his sons, Pethahiah, Joseph, and Judah, who died in his lifetime, and to his sister's son, R. David Lida, rabbi of Amsterdam. Rivkes was an ancestor of R. Elijah Gaon of Vilna, who was supported by a legacy established by him.

 

Hebrew Description:

מטור חשן המשפט ... עם חדושי דינים ... ר’ משה איסרלש ... באר הגולה ועם באר היטב ... ליקטו וחברו ... ר’ משה פרנקפורט ...

לסדר ולפרט ושפטו’ א’ת’ ה’ע’ם’ בכ’ל’ עת

 

Reference:

http://aleph.nli.org.il:80/F/?func=direct&doc_number=000333259&local_base=MBI01