Letter by R. Samuel David Luzzatto, [Padua 19th Century] (47288)

כתב מה"ר שמואל דוד לוצאטו - Manuscript

Bidding has ended on this item.

Your Listing Options

for more options
Status: Unsuccessful  
Current Bid:  
Reserve Price Not Met  
Auction Ends: Tuesday, April 9, 2019 12:03:00 PM
Bid History: 8 Bids  
Page Views: 77  

Listing Details

Lot Number: 47288
Title (English): Letter by R. Samuel David Luzzatto
Title (Hebrew): כתב מה"ר שמואל דוד לוצאטו
Note: Marranos - Liturgy - Spanish Rabbis
Author: R. Samuel David Luzzatto (Shedal)
City: [Padua]
Publication Date: Early 19th Century
Estimated Price: $1,000.00 USD - $2,000.00 USD
Content/listingImages/20181228/d7bbe178-30d4-4201-8b3d-089b77e178ae_fullsize.jpg Content/listingImages/20181228/166037ed-5ba3-494d-9ec0-efad07901c96_fullsize.jpg


Physical Description

[4] pp., 293:206 mm., ink on lined paper, neat Italian rabbinis script, light age staining, creased on folds, not dated or signed.

Detail Description

Scholarly letter by R. Samuel David Luzzatto often referred to by the acronym of Shedal, the Italian scholar, philosopher, Bible commentator, and translator is descendent from a long line of scholars. He wrote his first Hebrew poem at the age of nine. His mother died when he was 13 and his father's pecuniary status declined seriously making it necessary for the young Luzzatto to assist his father in his work. His own wife died after a long illness, and he eventually married her sister. He survived two of his children - one Philoxenus (or Filosseno), had been a young man of especially great promise. R. Samuel David's translation of the Ashkenazi prayer book into Italian appeared in 1821/22, and that of the Italian rite in 1829. He established a regular correspondence with the Jewish scholar, Isaac Samuel Reggio, and through the efforts of the latter, Luzzatto was appointed professor of the newly established rabbinical college of Padua in 1829. There he spent the rest of his life teaching Bible, philology, philosophy, and Jewish history. His versatility and the scope of his learning are best seen in the mass of letters written to all the outstanding Jewish savants of the day - to Geiger, Zunz, Rapoport, Steinschneider and others. He wrote a Hebrew commentary on the Pentateuch and the Haftarot. It is in this type of work that his attitude to Judaism is revealed. He was a traditionalist and maintained a firm belief in revelation and treated the text of the Torah with sacred regard although he occasionally allowed himself to depart from the traditional phrasing of the words as reflected in the Masorah and the Talmud.

The letter is addressed to his colleague R. Rappaport (ישר) in Prague and discusses several unknown poems written by the masters of liturgical poetry, the early Spanish rabbis and their disciples.


Hebrew Description