28 ff., octavo, 137:94 mm., nice margins, light age staining. A very good copy bound in contemposary boards, rubbed.

Kabbalistic liturgies to be recited at midnight in memory of the destruction of the Temple and for the restoration to the Land of Israel. This custom developed from the rabbinic description of G-d mourning the destruction. It is recorded that during the night He "sits and roars like a lion, exclaiming: `Woe to the children, on account of whose sins I destroyed My house and burnt My temple and exiled them among the nations of the world'" (Ber. 3a). The hour of midnight was chosen because David arose at this hour to study and pray, as it is said, "At midnight I will rise to give thanks unto Thee" (Ps. 119:62; Ber. 3b–4a).

This practice became formalized under the influence of the Kabbalah during the period of R. Isaac Luria (Ari z'l). Two separate forms of the service developed known as Tikkun Rahel and Tikkun Le'ah. Tikkun Rahel, consisting of Psalms 137 and 79 and Tehinnot on the destruction of the Temple, is recited on days when Tahanun is said. On the Sabbath, festivals, and days when Tahanun is omitted, Tikkun Le'ah, consisting of more joyful psalms, such as 111 and 126, and selections from the Mishnah (Tamid ch. 1), is recited.

The printer, R. Isaiah ben Mordecai Dayan of Aram Zova (c. 1833-1903) belonged to the Syrian Dayyan family, which claims descent from King David, tracing its origin traced to a branch of the house of Josiah Hasan ben Zakkai, brother of the exilarch David (?917–940). R. Isaiah Dayan was the chief mohel of Aram Zova and an expert scribe. He was also an expert printer and published a number of holy books according to the Syrian custom. He also published a Shir ha-Shirim with Arabic translation, in which he describes the Syrian custom of going Friday nights to the cave of Eliyahu ha-Navi and afterwards learning Mishnayot, saying Kadish and making pledges to the synagogue for oil and lights.

Hebrew Description

כמנהג הספרדים... וגודל מעלת הקם בחצות הלילה יבואר בהקדמה אשר כתב... ר’ נסים הררי ז"ל...

על פי [ארם צובה] תרמ"ז, בתוספת הפיוט "ידיד נפש אב הרחמן" ושני שירים מאת ר’ יהודה הלוי. נשמט הפיוט של ר’ יוסף סתהון.