Tehinnah Minhat Erev, Anonymous Righteous Woman, Vilna 1879 (49793)

מנחת ערב - Women - Liturgy - Unrecorded

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Listing Details

Lot Number: 49793
Title (English): Tehinnah Minhat Erev
Title (Hebrew): מנחת ערב
Note: Women - Liturgy - Unrecorded
Author: Anonymous Righteous Woman
City: Vilna
Publisher: Rosenkrantz and Schriftzettser
Publication Date: 1879
Estimated Price: $200.00 USD - $500.00 USD
Content/listingImages/20160710/38f7472b-cf4d-457c-8cfd-f8df315cb2b3_fullsize.jpg Content/listingImages/20160710/f0a6aea0-d19e-4bdd-8211-1a70b005b5cb_fullsize.jpg


Physical Description

48 pp., sexdecimo., 145:98 mm., nice margins, light age staining. A very good copy bound as issued.

Not listed in bibliographies; no copy in major collections.


Detail Description

Tehinnah by an "anoymunos rightous woman" to accompany varius liturgies. The general category of Tehinnah (Tehinnot) are a form of piyyutin which originated in the tahanun prayer for the fasts of Monday and Thursday. The term was also transferred to piyyutim for the selihot days, and indeed both the construction and subject of the tehinnah are similar to selihot. The tehinnah is usually said quietly, its subject being the relationship between G-d and the people of Israel. It is sometimes constructed in rhymed verses, sometimes in rhymed rhetoric, or even unrhymed, in the style of a bakkashah. In addition to Hebrew tehinnot, there were Yiddish-German ones for women published in small brochures from the beginning of the 18th century in Bohemia (Prague), Switzerland (Basle), Germany (Sulzbach, Fuerth, Roedelheim), and many towns of Russia and Poland. Occasionally tehinnot were added as appendixes to editions of the prayer book


Hebrew Description

תחנה מנחת ערב : דיא נייע תחנה האט גימאכט אזו איין אשה צנועה וואש זיא האט ניט גיוואלט מגלה זיין איר נאמען ... אנעים זמירות, אויך דיא לויב פון הש"י אויף לשון הקודש אונ אויף טייטש, אויך תחנות אויף עשרת ימי תשובה, אויך תחנות פאר נשמות, אויך דעם אל מלא רחמים פון ב' סיון, אויך וואש מען זאגט בשעת הוצאת ס"ת, אונ דיא תחנות פון ערב יום כפור, אונ פון יום כפור צו מנחה, אויך צו הושענא רבה, אויך וואש מען זאגט פאר כל נדרי אויך בקשות וואש מען זאגט אום שמחת תורה בשעת הקפות, אויך איין שיינע לויב צו גא ט פאר שמחת תורה אונ אגאנץ יאר ובפרט אום שבת.