No’am Elimelekh, R. Elimelech of Lyzhansk, Jerusalem 1977
נועם אלימלך - Hasidic - Facsimile of 1788 Lvov edition
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- Lot Number 52951
- Title (English) No’am Elimelekh
- Title (Hebrew) נועם אלימלך
- Note Hasidic - Facsimile of 1788 Lvov edition
- Author R. Elimelech of Lyzhansk
- City Jerusalem
- Publisher חמד
- Publication Date 1977
- Estimated Price - Low 200
- Estimated Price - High 500
- Item # 2278522
- End Date
- Start Date
Physical DescriptionFacsimile of 1788 Lvov edition., light age staining, wide margins. A very good copy bound in the original boards.
R. Elimelech of Lyzhansk (1717–1787), was a disciple of R. Dov Baer the Maggid of Mezhirech and is considered the theoretician and creator of “practical zaddikism.” R. Elimelech and his brother R. Zusya of Hanipol traveled from village to village, according to the principle of nedudei galut (“wanderings of exile”), i.e., their travels, symbolically expressed their identification with the wanderings of the shekhinah (Divine Presence). According to a later interpretation, the purpose of their wanderings was the promotion of repentance. After the death of R. Dov Baer (1772), R. Elimelech settled in Lyzhansk, Galicia, which as a result became an important hasidic center.
R. Elimelech formulated the mores of hasidic society in the doctrine of the zaddik. In contrast with the view that the zaddik was solely a spiritual leader, Elimelech maintained that the zaddik possessed the task of leadership in all spheres of life. The zaddik had to live in the dialectical tension between the spiritual life of devekut (devotion) and the pragmatic, materialistic requirements of society. Apparently, R. Elimelech himself could not withstand the pressure of the life of a zaddik, and toward the end of his life concentrated on self-fulfillment. He withdrew from his disciples and even neglected the spiritual leadership of his community. According to R. Elimelech, the zaddik possesses a higher spiritual status than the seraphim and is the foundation of the world. He has power to influence the higher spheres, i.e., “the zaddik decrees and God fulfills” (Shab. 59b, cf. No'am Elimelekh, “Shelah”). The authority of a hasidic leader comes from his direct connections with higher powers whose assistance he receives for his concerns for the individual and the community. “Every utterance of the zaddik creates an angel, and influences higher spheres” (ibid.). By means of reflection and contemplation, the zaddik wages a war whose ultimate purpose is devekut and the ascent to the absolute. He “lives below” (i.e., on earth) “but in reality he dwells in higher worlds” (ibid., “Va-Yera”). The zaddik faces the danger of death from an excess of enthusiasm. Therefore, God calms him in the height of his devekut in order that he not die from the ecstasy of the mystical experience. The condition of devekut is not static, but varies in its intensity, having ascents and descents.
These ideas appear in No'am Elimelekh (Lvov, 1787) arranged in the form of sermons on the weekly readings of the Torah, mostly describing how the zaddik worships God. It includes his letters, his religious testament on matters of leadership, and a treatise, Likkutei Shoshanim. R. Elimelech's disciples were R. Abraham Joshua Heshel of Apta, R. Jacob Isaac Horowitz, the Seer (“Ha-Hozeh”) of Lublin, R. Kalonymus Kalman Epstein of Cracow (author of Ma'or va-Shemesh), R. Menahem Mendel of Rymanow, and R. Moses Leib of Sasov.
...ועתה הובא לביהד"פ בתבנית גדול ... ועם ציוני הכוכבים ... בכל פרטי הענינים. אשר נדפס בתחלה ... האגרות הקודש והצעטיל קטן [וחנהגות האדם] ... בתוצאת בית מסחר ספרים "מבשר" של ר’ חיים יחיאל מיכל וויינבערגער, מוכר ספרים, ב. פעסט...
ראינו טופס עם שער שונה: במקום ’בתוצאת בית מסחר ספרים "מבשר טוב" של ר’ יחיאל מיכל וויינבערגער’, נדפס: "יצא עתה לאור ע"י הרב... פרץ וויינבערגער נ"י, חתן נכד בעל המחבר". בטופס זה כנראה מצורפת לספר רשימת פרענומעראנטין.
http://www.613.org/noam/introduction.htm; BE nun 164; EJ