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Siddur, R. Hirsch Edelmann, Eliezer Leser Landshuth, Koenigsberg 1845

סדור תהלת ישראל ע"פ צחות ההגיון - Only Edition

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Details
  • Lot Number 39352
  • Title (English) Siddur Tehilot Israel
  • Title (Hebrew) סדור תהלת ישראל ע"פ צחות ההגיון, ועין ברכה
  • Note Only Edition
  • Author R. Hirsch Edelmann; Eliezer Leser Landshuth
  • City Koenigsberg
  • Publisher Adolph Samter
  • Publication Date 1845
  • Estimated Price - Low 200
  • Estimated Price - High 500

  • Item # 639179
  • End Date
  • Start Date
Description

Physical Description

Only edition. [2], 166 ff., octavo, 198:125 mm., wide margins, usual age staining. A very good copy bound in contemporary boards, split.
 
No copy NLI.
 

Detail Description

Siddur with commentary by :

Eliezer Leser b. Mair Landshuth (1817–1887), liturgical scholar and historian. Born in Lissa (now Lezno) to poor parents, Landshuth decided to study for the rabbinate and at the age of 20 proceeded to Berlin, where he studied for some years in the yeshivah of R. Jacob Joseph Oettinger, the rabbi of Berlin. Landshuth always referred to him in terms of the greatest respect as his teacher and mentor. In 1842 he referred to himself as a candidate for the rabbinate and wrote an article, Die Verbindlichkeit des Zeremonialgesetzes fuer den juedischen Krieger (Allgemeines Archiv des Judenthums, 2 (1842), 246–75), which he published under a pseudonym. Shortly afterward, however (possibly influenced by Zunz and Geiger, with whom he was in contact), he changed his mind and with the assistance of some friends became a bookseller. He was not very successful and accepted a position as superintendent of the ancient cemetery of the Berlin Jewish community.

According to the testimony of his friends, Landshuth entertained the most extreme liberal views with regard to Judaism, but there is not even a hint of them in his work. Landshuth's reputation rests mainly on his research into the Jewish liturgy, and his work has retained its value to the present day. His method was to trace the prayers, their authors, and their sources in the Talmud and midrashic literature, and he wrote three works on this subject: the prayer book Hegyon Lev, published by H. Edelman (Koenigsberg, 1845), includes a commentary by Landshuth in the form of footnotes, entitled Kunteres Berakhah, in which he attempts to establish the period during which most of the prayers were composed. The commentary already reveals a real critical faculty and serious research. His second work is a Passover Haggadah with an introduction, Maggid me-Reshit (Berlin, 1855), which follows the same method. The third is Seder Bikkur Ḥolim, Ma'avar Yabbok ve-Sefer ha-Ḥayyim, a collection of prayers and meditations for the sick, the dying, and funerals (1867), with a scholarly introduction on the origin of these prayers and customs and an appendix (in some copies only) containing examples of typical tombstone inscriptions with biographical data.

 

R. Zevi Hirsch Edelmann (1805–1858), Hebrew scholar, printer, and publisher. Edelmann, who was born in Svisloch, Belorussia, published books at Danzig, Koenigsberg, and London. In England, in particular, he carefully searched the libraries for Hebrew manuscript material. Edelmann published editions of hitherto unpublished medieval Hebrew literature such as Estori Ha-Parhi Kaftor va-Ferah (1851, repr. 1959); Ginzei Oxford (translated into English by M. H. Bresslau and published in Treasures of Oxford, 1851), a collection (with L. Dukes) of liturgical and secular poetry by Spanish-Jewish poets; Derekh Tovim (also translated into English by M. H. Bresslau and published in Path of Good Men, 1852), varia by Maimonides, Judah ibn Tibbon and others; Hemdah Genuzah (1856), an important collection of philosophical writings and letters, mainly by, to, or about Maimonides; Divrei Hefez (1853), another collection of philosophical and poetical material; and also M. H. Luzzatto's La-Yesharim Tehillah (1854). Edelmann also published a number of important liturgical items: Seder Haggadah (1845), with critical notes; Haggadah Le-Leil Shimmurim (1845), with commentaries and notes; and Siddur Hegyon Lev (1854) containing Edelmann's critical notes and emendations, No'am Megadim by J. Teomim, and Mekor Berakhah by E. Landshuth. Edelmann's first publications, which were purely talmudic, were: Haggahot u-Vi'urim li-Me'irat Einayim (1839); and Alim le-Mivhan, including Megillat Sefer Iggeret ha-Purim (1844) on Esther. He also wrote an historical study on Saul Wahl, the alleged one-day king of Poland, Gedullat Sha'ul (1854), with an appendix Nir David. His considerable publishing ventures were carried out under conditions of great financial stringency. Edelmann lived in Berlin from 1852 and died in the ward for the insane in a Berlin hospital.

 

Hebrew Description

... עם צחות ההגיון, הכולל הודאות, זמירות, שבחות, תפלות, תחנות... ונלוה עליו באור... עין ברכה, ציון מראה מקומות במקרא משנה תלמוד ומדרשים. וכלול הבקור בקצרה על מועדי הקבעם... [מאת] ה’ עדעלמאן.

סידור כמנהג אשכנז המזרחי (מנהג פולין). בהקדמה כותב המהדיר כי השתמש בחיבור "מקור הברכה", מאת ר’ אליעזר ליזר לנדסהוט וכן בהערות שמסר לו ר’ יוסף ב"ר בנימין קליין, רב בקהילת שטאלפע. "מקור הברכה" בשלמותו נדפס על ידי עדעלמאן בסידור רחב יותר שהדפיס במקביל לסידור הנוכחי, בשם "הגיון לב", 1845.

 

Reference Description

EJ; L. Lewin, Geschichte der Juden in Lissa (1904), 293–6; http://aleph.nli.org.il:80/F/?func=direct&doc_number=000334594&local_base=MBI01 -  No copy NLI