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Hiddushei, R. Yitzchok Zev Halevi Soloveitchik, Jerusalem 1960

חידושי הגר"ח והגרי"ז - סוטה וזבחים - First Edition

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Details
  • Lot Number 44319
  • Title (English) Hiddushei
  • Title (Hebrew) חידושי הגר"ח והגרי"ז - סוטה וזבחים
  • Note First Edition
  • Author R. Yitzchok Zev Halevi Soloveitchik
  • City Jerusalem
  • Publication Date 1960
  • Estimated Price - Low 200
  • Estimated Price - High 500

  • Item # 1102927
  • End Date
  • Start Date
Description

Physical Description

First edition, folio., [2], 179 pp. 317:195 mm., wide margins, light age staining. A very good copy bound in original boards. Mimeographed sheets.
 

Detail Description

Novellae totwo tractates by R. Yitzchok Zev Halevi Soloveitchik, also known as Velvel Soloveitchik  or as the Brisker Rov (1886 – 1959),  rosh yeshiva of the Brisk yeshiva in Jerusalem. He was a son of R. Chaim Soloveitchik of Brisk. He is also commonly referred to as the GRYZ, an acronym for Gaon Rabbi Yitzchak Zev ("sage Rabbi Isaac Wolf") and "The Rov".

He served as the town rabbi of the Jewish community in Brisk and was the rosh yeshiva ("dean") of its yeshiva. He fled the Holocaust and moved to Erez Israel, where he re-established the Brisk Yeshiva in Jerusalem and continued educating students as his father did, in what would come to be known as the Brisker derech of analyzing the Talmud. This form of analysis stressed conceptual understanding combined with strict adherence to the text; it is also characterized by its emphasis on Maimonides’ Mishneh Torah. After his death, the yeshiva split, each son taking part of the following of the yeshiva.

R. Soloveitchik was a leader of the Haredi community in Israel and advocated complete withdrawal of participation with the Israeli government, the secular ideals and values of which were, in his view, antithetical to the principles of Orthodox Judaism. He went as far as opposing the reliance on government funding in support of yeshivas and other Torah institutions.

R. Soloveitchik was known for his stringency in halakha. This partly stems from his use of the Brisker method of study, in which laws are broken down into precise components, which can then be assembled into new combinations, creating novel halachic possibilities which perhaps a person should be strict to follow or avoid. This, however, does not explain all of his stringencies. For example, he is reputed to have observed a "second day" of Yom Tov in his home in Jerusalem. Normally, this second day is observed outside the Holy Land, in memory of ancient times, when people far from Jerusalem would not hear about the declaration of the new month and would not know on which day to celebrate holidays. However, the Brisker Rov worried that while the messengers announcing the new month traveled from Jerusalem to the outskirts of the Holy Land, they may not have passed by the exact place where he lived. Taking this possibility into account, he observed a second day of Yom Tov, just to be safe.

However, in one case the Brisker Rov surprised observers by not following a well-known stringency. Halakha says that on Sukkot, one is required to eat certain foods in a sukkah, and it is praiseworthy but not required that all eating and drinking to take place in the sukkah. However, the Brisker Rov was willing to eat and drink these foods outside the sukkah, explaining that he is only stringent in areas where there is a chance that the stringency might be required by the halakha, whereas in this case, the halakhic permissiveness is unquestionable.

 

Hebrew Description

 

 

Reference Description

Wikipedia